Friday, January 16, 2015

1699. The Cuban Revolution and the Decline of the American Empire: Opportunities and Challenges, Part 1

By Kamran Nayeri, January 16, 2015
Cubans celebrate freedom of The Five Heroes (Cuban Five) as part of the agreement reached between with the United States and announced on December 17, 2014.


1. Introduction
Soon after the announcement of the U.S.-Cuba agreement on December 17, 2014, an ecological socialist fellow expressed his concern about the future of the Cuban revolution and asked for my opinion.  In response in this essay I will evaluate the agreement to resume full diplomatic relations cut unilaterally by the United States 53 years ago and what it signifies for the Cuban revolution.  Needless to say, it is not only some on the left who believe normalizing of relations with the Untied States will undermine the Cuban revolution by flooding the island with American capital, commodities and tourists as well as an embassy full of spies working together to subvert “the socialist system;” a section of imperialist enemies of the revolution argue similarly.

In sections 2, 3 and 4 I will argue that the agreement reached registers both an immediate victory and a historic gain for the Cuban revolution.  The agreement resulted in freedom for the last three of the Cuban Five (known in Cuba as the Five Heroes) who were sentenced to very long prison terms after a frame up trial in Miami, Florida.  This victory was celebrated in Cuba and by friends of the Cuban revolution and justice for all across the world who have joined the defense during the past 16 years.  As President Obama underscored in his own remarks, agreement comes from the realization that over five decade of active policy to isolate and destroy the Cuban revolution has failed.  While the agreement does not and cannot change the fundamental hostility of imperialism, in particular United States, towards the Cuban revolution (Washington and American mass media continue to lecture Cubans about how they should conduct themselves), the agreement makes it easier not harder for the Cuban people and leadership to work towards developing their economy and society in pursuit of socialism.  

In section 5 and 6, I will discuss the revolutionary calibre of the Cuban leadership and the tenacity of the Cuban people that explain U.S. imperialism’s failure and cite some aspects of the institutionalization of the Cuban revolution.  Contrary to the Stalinist leadership in former Soviet Union and Eastern Europe, and in China, Vietnam, and North Korea, the Cuban leadership emerged on the basis of the revolutionary heritage of Cuba and Latin America.  The Cuban people and their leadership have been tested for over six decades in extreme political, economic and military conditions. 

In Part 2, I will discuss opportunities and challenges facing the Cuban revolution in the twentieth first century when U.S. imperialism is in decline and argue that given its impressive advance Cuban socialists are in a good position to be in the forefront of the world transformations necessary to overcome the anthropocentric capitalist crisis to save humanity and much of life on Earth by inaugurating a worldwide ecological socialist society.

2. Cubans celebrate freedom of the Five Heroes
On noon December 17, Presidents Raul Castro Ruiz and Barak Obama spoke to their respective nations about their decision to chart a course towards normalization of diplomatic relations. For the past 53 years diplomatic relations were suspended on the initiative of the United States government and a “regime change” policy pursued.  As a “gesture of goodwill” United States had already released the last three of the Cuban counter-intelligence officers in the U.S. jails (The Cuban Five or the Five Heroes as they are knows in Cuba). Arrested in September 1998, Gerardo Hernández was given two life-terms, Ramón Labañino a life-term, and Antonio Guerrero a 19-year sentence. Their “crime” was to observe and infiltrate Cuban-American paramilitary or terrorist groups like Alpha 66, the F4 Commandos, the Cuban American National Foundation, and Brothers to the Rescue. Two other Cuban Five, Fernando González, and René González, had been released earlier after serving their terms. The Cuban government and Cuba solidarity groups in the U.S. and elsewhere have campaigned for 16 years against the frame-up trial of the Cuban Five and for their release and return to Cuba.

In exchange the Cuban government released to Washington Rolando Sarraff Trujillo, a Cuban intelligence agent who was recruited by the CIA. Over two decades ago, Trujillo had given the CIA crucial information for decoding communications between Havana and its counter-intelligence operatives in the United States. The Cuban Five were arrested using this information. Trujillo was tried and given a 25-year jail term of which he served 20 years. In addition, Cuba agreed to release 53 individuals the United States called “political prisoners” (their names have not been made public on U.S. demand). The USAID contractor Alan Gross who was convicted and sentenced to 15 years in jail five years ago for repeatedly breaking Cuban law by importing sophisticated telecommunication systems into Cuba as part of the U.S. regime change policy was released as on “humanitarian grounds.”  

3. A victory for the Cuban revolution
 President Raul Castro’s statement to the Cuban people appropriately placed the agreement in the context of the Cuban revolutionary history:
The heroic Cuban people, in the wake of serious dangers, aggressions, adversities and sacrifices has proven to be faithful and will continue to be faithful to our ideals of independence and social justice. Strongly united throughout these 56 years of Revolution, we have kept our unswerving loyalty to those who died in defense of our principles since the beginning of our independence wars in 1868.
Anyone familiar with the Cuban history understands that this is not propaganda boast.  The history of Cuba is a history of heroic struggle against colonialism and imperialism.  To correctly analyze the significance of the agreement Cuba has reached with the U.S., it is necessary to place it in its historical context. However, Castro also pointed to what has not been achieved.  Castro warned the Cuban people: “This in no way means that the heart of the matter has been solved. The economic, commercial, and financial blockade, which causes enormous human and economic damages to our country, must cease.” (my emphasis)

Set in its the context of the recent U.S.-Cuba relations, the agreement Cuban leadership reached with the Obama administration registers a victory for the Cuban people and their revolution.  President Obama’s admitted to as much in his own statement—five decades of bipartisan punishing economic embargo and regime change policies under twelve American Presidents including Obama himself have failed.  Not only these policies have not succeeded to destroy the Cuban revolution and its leadership, they have politically weakened the United States’ influence in Latin America and the Caribbean (that not long ago was taken to be “the backyard” of United States).  Americans’ view of the Cold War style policies towards Cuba , including among Cuban Americans in Florida, has changed in favor of normalization of relations.  American businesses that feel excluded from the Cuban market also want normalization of relations with Cuba. 

On the other hand, Cuba that was excluded from the Organization of Latin American States (OLAS) on January 31, 1962 was asked to return to its meetings in 1998 despite U.S. protest. President Raul Castro has been invited and is scheduled to attend the next OLAS meeting before the agreement was reached with Washington.  Since the rise of Hugo Chavez in Venezuela in the late 1990s and changing balance of class forces in favor  of working people in Latin Americana that has brought to power a number of populist regime, Bolivarian Alliance for the Peoples of Our America (Alianza Bolivariana para los Pueblos de Nuestra América—ALBA) has been formed with Cuba as a leading member state. 

Meanwhile, Cuba’s diplomatic campaign to isolate United States for its embargo has registered success at the United Nations for the twenty-third consecutive year.  In 2014, the UN General Assembly overwhelmingly voted for the non-biding resolution "Necessity of Ending the Economic, Commercial and Financial Embargo imposed by the United States of America against Cuba.”  188 out of 193 government voted for the resolution. Only the United States and Israel voted against it. The Pacific island-nations Palau, Marshall Islands and Micronesia abstained. 

Add to the above the general decline of the United States hegemony (see, Nayeri, "War and Peace at the End of the American Century," Negah, 2002, in Farsi) and the debate among  its policy elite on how to confront it. While the Republican neocons have argued that the best defense is a muscular offense and failed miserably in their “war without end” policies, a more far-sighted group including “Progressive Democrats” (see, for example, Paul Krugman’s “Conquest Is for the Losers” or proposed policies of the former Democratic Senator Jim Webb who may run as candidate for presidency) argue for scaling-back ineffective and wasteful militarism and interventionism in favor of rebuilding the American infrastructure and economy to make United States more competitive. 

4. Why is this agreement historic
Let us place the agreement reached in its longer historical context. From early 1500s to 1898 Cuba was a colony of Spain. Despite heroism of independence fighters, Cuba became a U.S. semi-colony from 1898 until the revolution of 1959.  To understand this long history of domination and resistance I know of no better single source than Louis A Pèrez’s Cuba: Between Reform and Revolution (Oxford University Press, 1988, 1995) that is also a superb example of fine historiography. It covers the entire history of Cuba, including a chapter dealing with post-1959 revolution until 1990. A much shorter account published in Cuba and awarded with the Social Science National Prize that covers the same period and is available in English is Julio Le Riverend’s Brief History of Cuba (Editorial Josè Marti, Havana, 1997).  In what follows, I highlight some notable junctures that place the Cuban revolution in its historical context.

In July 1898 United States intervened in Cuba as part of its war with Spain that included Puerto Rico and the Philippines.  However, in Cuba after a long armed campaign that began in 1868 independence fighters had just won autonomy from Spain in October 1897.  The U.S. intervention in Cuba was largely an attempt to snatch Cuba not from Spain but from its independence fighters.  Within a month of U.S. intervention Spain conceded defeat.  By January 1, 1901, formal U.S. military occupation of Cuba commenced and a month later U.S. Congress enacts the Platt Amendment that gave a veto power over Cuban internal affairs to the Untied State turning Cuba into a semi-colony.   In fact, U.S. military base in Guantanamo Bay—the only place in Cuba where political prisoners are held and tortured—was “leased” to the United States based on a U.S.-Cuba agreement of 1903 (the lease money which was increased in 1938 to $4085 a year is sent to Cuba but not accepted by the revolutionary government that considers it illegally occupied by the  United States).

Thus, the first thing to understand about the 1959 revolution is that it finally accomplished a historical task of the Cuban people— the right to self-determination and sovereignty.  Hence, the battle cry of Cuban independence fighters: Patrio o murte! Venceremos (Homeland or death! We shall win). 

But the 1959 revolution was also a democratic revolution.  The program of the Fidel Castro-led July 26 Movement was based on his courtroom defense speech in 1953 (later published as History Will Absolve Me).  It called for land reform and aimed to address problems of housing, unemployment, education, health and industrialization. Soon after the 1959 victory, the Castro leadership realized that to carry out their program they had to take on landlords and capitalists who were linked to and protected by American imperialism.  American multinationals (in today’s terminology, transnational corporations) controlled the modern secretor of the Cuban economy such as 90% of mining and 80% of power generation capacity.  All oil related industry were American or British. More than 40% of sugar production was in U.S. multinational hands.  Comprising a third of the Gross National Product, sugar was the main economic sector and the key foreign exchange earner for the country.  Eighty percent of sugar was exported to the U.S. and the industry employed a quarter of the workforce. Sugar companies possessed more than 70% of the arable land and two-third of railways.  

However, agrarian reform proclaimed on May 17, 1959 and nationalizations that followed drove the last of Cuban bourgeoise into the counter-revolution camp that was being actively organized by the United State.  By October 1960 the Eisenhower administration began to impose a trade embargo on Cuba.  As soon as the Kennedy administration came to power in January 1961 it cut all diplomatic relations with Cuba and organized the Bay of Pigs invasion in April. When the Cuban people defeated the invasion in 72 hours and took some 1,200 expeditionaries prisoners, Kennedy organized a naval blockade of Cuba leading to the October 22-28 missile crisis (in an agreement reached with the U.S., the revolutionary government exchanged 1,113 prisoners for $53 million in food and medicine sourced from private donations and from companies expecting tax concessions).  The idea of using nuclear arms against Cuba was seriously considered but Cubans did not backdown.  In 1961, the CIA began its assassination program and within the next two years five plots to kill Fidel Castro were uncovered.  By 2006, the CIA “had mulled 638 assassination schemes against former Cuban President Fidel Castro, ranging from a simple exploding cigar to strapping a mollusk with explosives to catch him while scuba diving.” (Belén Fernández).  

While there was a period during Carter administration that hostility towards Cuba lessened briefly, after the collapse of the Soviet bloc and the Council for Mutual Economic Assistance (COMECON) that almost overnight deprived Cuba of 75% of its imports and 80% of its exports and caused a drop of 35% in the GDP between 1990 and September 1993, Washington tightened the embargo to bring the downfall of the revolutionary government.  In October 1992 the Cuban Democracy Act (the "Torricelli Act") and in 1996 the Cuban Liberty and Democracy Solidarity Act (known as the Helms–Burton Act) which penalizes foreign companies that do business in Cuba by preventing them from doing business in the U.S. were signed into law.  Meanwhile covert regime change activities including a series of terrorist activities continued into this fall as the two governments were secretly negotiating normalization of diplomatic relations.  The Cuban government estimates that by 2010 the economic cost of U.S. embargo was about 1 trillion dollars. (CBS News, September 14, 2011).  To understand the scope of the damage of such magnitude it is useful to recall that in 2012, the Cuban GDP was estimated to be $72.3 billion or $121 billion in purchasing power parity (PPP) terms.  

Thus, U.S. government’s admission that more than half a century outright aggression towards Cuba has failed to achieve a counter-revolution in Cuba registers a historical victory for the Cuban revolution and Cuban people who have been defending themselves against American imperialists since 1898, and especially since 1959.

5. The revolutionary calibre of the Cuban leadership
Key to understanding the Cuban revolution is an appreciation of the revolutionary origins and calibre of its leadership.  The July 26 Movement originated outside the world Stalinist tradition that prevailed in revolutions in Yugoslavia, Albania, China , Vietnam and North Korea and were in power in the Soviet bloc countries. Despite their sometimes contentious relations with Moscow, these leaderships were trained in the Stalinist Comintern (Communist International) tradition.  As the ideology of the conservative bureaucratic caste in the Soviet Union, Stalinism defeated Bolshevism and took over the party and state in the latter part of the 1920s.  In the process, Stalinists murdered the leadership of the Bolshevik party and an entire layer of communist workers and suppressed masses of Russian workers and peasants, stifling scientific, artistic and cultural life.  In the Sixth Congress of Comintern in 1928, the Stalinist bureaucracy replaced the proletarian internationalist policy of the Bolshevik party with the doctrine of Socialism in One Country paving the way for supporting bourgeois parties and governments (as it had done in the Chinese revolution of 1925-27) and to pursue "peaceful coexistence" with imperialist powers, including with a pact with Hitler in 1939 to divide up Poland (for a detailed discussion of these set of issues see Leon Trotsky’s The Third International After Lenin, 1928, and The Revolution Betrayed: What Is the Soviet Union and Where Is It Going?, 1936).  This was followed by purging all parties of the Comintern of any revolutionary current that defended the Bolshevik tradition (for a discussion of the case of Cuba see, Gary Tennant’s The Hidden Pearl of the Caribbean: Trotskyism in Cuba published as a collection of articles in Revolutionary History, Volume 7, no. 3, Porcupine Press, 2000).

The key leaders of the July 26 Movement, including Fidel Castro and Ernesto Che Guevara, were educated in the internationalist socialist ideas of Marx, Engels and Lenin.  At the same time, the July 26 Movement was in political continuity with the Cuban independence movement of the 19th century and its leaders such as Felix Valera, Maximo Gomez, Carlos Manuel Céspedes and José Martí.  It was this combination of Cuban and Latin American revolutionary heritage with key ideas from Marx, Engels and Lenin that informed the thinking and action of the revolutionary team built by Fidel Castro.  From Marx’s perspective, what defines the socialist character of a revolution is the participation of direct producers in expropriation of the capitalist and landlord classes (Egypt under Nasser had more nationalizations carried out than Russia under Lenin—except the former were administrative and the latter revolutionary change). By this criteria the Cuban revolution had already inaugurated the socialist revolution in the western hemisphere before Fidel Castro declared it in the aftermath of the Bay of Pigs invasion in April 1961.  

The historical specificity of the Cuban revolution and its leadership provided a new pattern of socialist development.  Fidel Castro became the main voice of the working people of Cuba as his often very long speeches addressed the urgent tasks facing them. He not only explained these in an eloquent but also accessible language, he aimed to win their support and empowered them to act in their own interest.  In the liberal, social democratic and Stalinist circles it is common to refer to the gains of the Cuban revolution including especially education, health care  and relative equality of the Cuban people (for education see Martin Carnoy’s, Cuba’s Academic Advantages: Why Students in Cuba Do Better in School comparative study, Stanford University Press, 2007; for a discussion of the Cuban health care system at the depth of the economic crisis of the early 1990s see my “The Cuban Health Care System and Factors Currently Undermining It,”  Journal of Community Health, 1994, and a ten year reassessment, “Economic Crisis and Access to Care: Cuba’s Health Care System Since the Collapse of the Soviet Union,” with Professor Candido M. Lopez-Pardo, International Journal of Heath Services, 2004).  While these and many others gains are admirable results of the Cuban revolution, its socialist character is defined by the way they have been achieved—through mass participation and mobilization.  Ernesto Che Guevara discussed this dialectic of the Cuban revolution in Socialism and Man in Cuba (1965).  

By focusing merely on the indisputable leadership of Fidel Castro (and a few of the historical leaders of the revolution, like Raul Castro or Ernesto Che Guevara) the imperialist enemies of the Cuban revolution and its “leftist” critics and fellow travelers have deterred attention from the popular nature of the Cuban revolution. In fact, while they claim their concern for the masses of Cuban people they deny their tenacity or discount their essential role in the revolution.

In fact, mass organizations have been a permanent feature of the Cuban revolution from the very beginning.  During the revolutionary war from 1956-1958 wherever the July 26 Movement was able to liberate a territory of Batista forces it helped organize the working people and institute elementary functions of the new proletarian state.  After the 1959 victory abolished Batista’s police and the Rebel Army backed by Cuban masses became the armed revolutionary state.  People’s courts were organized to try those who committed crimes against the Cuban people (some were executed based on the judgment of these courts. In general, those executed had committed atrocities against the Cuban people either during the war or later as armed counter-revolutionary bands supported by the United States). 

Immediate economic measures were taken to aid the poor. Electricity charges were halved in the countryside, mortgage interests, costs of medicine and telephone were reduced, a mortgage bank to lend for housing established, a law was passed to give unimproved land to those who need it.  The first land reform law was passed on May 17, 1959. The reform immediately handed over 1 million hectors of land to 100,000 peasants families. Industry, finance and foreign trade were nationalized.   1961 was declared the year of literacy and teachers and students were mobilized to teach everyone who wanted how to read and write.  707,000 people benefited (The literacy campaign is the subject of the documentary Maestra by film maker Catherine Murphy). 

For 56 years the Cuban revolution has been able to defend itself against the ever-present military danger from the imperialist super power 90 miles from its shores.  This has been made possible with the formation of the Revolutionary National Militia on October 26, 1959 that was based on the Rebel Army.  From that day on the Cuban people have continuously been organized, trained, armed and when necessary mobilized in defense of their country and revolution.  The Fuerzas Armadas Revolucionarias, (FAR—Revolutionary Armed Forces) numbers about 55,000 —a very small army given the size and sophistication of the United States armed forces.  However the Cuban revolution follows the doctrine of the “war of the entire people” in a country with 11 million.  Committees in Defense of the Revolution (CDRs) were formed in September 28, 1960 to fight against armed counter-revolutionary bands.  Later, when such threats disappeared CDRs participated in blood drive campaigns, vaccination campaigns, mobilization for volunteer work, military training in neighborhoods. In 1996 CDRs had 7 million members.  There are other popular defense forces including the Territorial Troops Militia (Milicias de Tropas Territoriales—MTT), Youth Labor Army (Ejército Juvenil del Trabajo—EJT), and the Defense and Production Brigades (Brigadas de Producción y Defensa—BPD).

In May 1961,  the National Association of Small Farmers (ANAP) was formed and continues to play a leading role in Cuban agriculture.  Later, Agricultural Production Cooperatives (CPAs) were formed—large units of production that were cooperatively owned and worked.  On September 20, 1993, in response to the severe economic crisis caused by the collapse of trade, finance and credit relations with the Council of Mutual Economic Assistance, Many state farms were converted into Basic Unit of Cooperative Production (UBPC).  In UBPCS workers own machinery and fruit of their labor but in contrast to CPAs not the land which they held in usufruct.  In recent years, the government is offering unproductive land held in usufruct to those who qualify to work it productively to encourage food production (see, Laura J. Enriquez, Reactions to the Market: Small farmers in the Economic Reshaping of Nicaragua, Cuba, Russia and China, The Pennsylvania State University, 2010; for a discussion of agricultural cooperative see Frederick S. Royce, “Agricultural Production Cooperatives: The Future of Cuban Agriculture?”, 2004).  There are also Credit and Service Cooperatives (CCSs). Ecologically aware production such as  organic urban gardens, agroecology and permaculture are practiced in Cuba. While they are exemplary on a world-scale they are not yet dominant in Cuba (for a discussion of agroecology in Cuba see Sustainable Agriculture and Resistance: Transforming Food Production in Cuba, Fenando Funes, Luis Garcia, Marin Bourque, Nilda Perrez and Peter Rosset, Food First Books, 2002 and Miguel Altieri and Fernando R. Funez-Monzote, “The Paradox of Cuban Agriculture,” 2012). 

Cuban workers formed their first unions in the 1920s. In 1930, Central de Trabajadores Cubanos (CTC—Cuban workers federation) was organized.  For much of their history, Cuban unions were either controlled pro-government and pro-employer leaders or by the Stalinists.  In either case, union democracy and worker militancy suffered.  After the 1959 revolution the trade union movement expanded.  In 1970, CTC rewrote its constitution and elected a new leadership and has held its congresses every five years since.  Three million due paying workers belong to CTC—paying union dues in Cuba is voluntary (dues are not automatically deducted from paychecks).  In general, there is no doubt that Cuban workers have registered historical advances.  Anyone interested in learning more about their conditions at work can consult Debra Evenson’s Workers in Cuba: Unions and Labor Relations (2002).  I will discuss the question of workers and socialist democracy in Cuba in the second part of this essay.  However, as Evenson documents in her book (for my two-part review see here and here) and I have had occasion to see for myself, Cuban workers are involved not only in their work places but also in the affairs of the industry they work in and in national decisions.  For example, when the Cuban leadership in consultation with the CTC decided that the sugar industry would have to be downsized by almost half in 2002-03, all workers in the sugar industry were consulted, the affected workers who numbered over 100,000 were given their wages while being retrained for another occupation of their choice, offered jobs at the same pay level or more and assisted in relocation if that was necessary.  Nowhere else in the world workers have similar opportunity to leave their mark on policy and be treated with full respect and solidarity (see, The Militant, Number 9 and Number 16, 2004).

Federation of Cuban Woman (FMC) was formed in August 1960.  In 2000, women comprised 40% of the workforce, 62% of technical workers, 29% of managers, 23% of Poder Popular (legislatives bodies) members and almost 60% of university graduates.  There are many other popular organizations in Cuba such as the union of elementary students, federation of high school students, federation of university students, and National Union of Artists and Writers and Union of Journalists.  Cubans are a highly organized society (data presented in this paragraph and the following few are taken from my "The Cuban Revolution in Historical Perspective,” Negah, 2000, in Farsi.  I know more recent data would confirm the same trend in Cuban development but to obtain the precise number would have delayed this writing. I will update this section with new data as soon as I find the time).

In 1973, the first provincial Poder Popular (People’s Power) assembly was formed in Matanzas and by 1975 local, provincial and national People’s Power Assemblies were elected across the country.   Typically, Poder Popular members are volunteers—meaning they are not professional politicians. Candidates for local and provincial Poder Popular assembles are selected by the Association of Small Farmers (ANAP), Cuban workers federation CTC, Committees for Defense of the Revolution (CDRs), Federation of Cuban Women (FMC), and Federation of Cuban Students. All Cubans 16 years of age and older can vote.  Participation in elections is high. In February 1993 in the midst of the Cuban Great Recession caused by the collapse of trade, financial and credit relations with the Soviet bloc 99.57% of eligible voters participated in the elections.  Of those 97.1% cast a legitimate ballot despite a major campaign by the counter-revolution not to vote or cast a blank vote. The task of observing and counting the vote is with the Young Pioneers (children organization).  Local elections are held every two and half years and provincial and national elections every five years.  The national Poder Popular elects the Council of the State (cabinet) and the President who are responsible to it.   

The Cuban Communist Party was organized on the initiative of the July 26 Movement in merger with the Partido Sosialista Popular (PSP—pro-Moscow party in Cuba), and Student Directorate (a revolutionary student group that organized urban struggle against the Bastista government).   While Cuba has a one-party system, its origin differs from the Stalinist one-party systems.  The idea of a single revolutionary party was proposed by Jose Marti in the nineteenth century and has its roots in the desire for national unity against colonialism and imperialism that have been the main enemy of Cuba for its entire history.  The Union of Communist Youth (Union de Joven Communistas) was organized in 1963.  Neither of these two organizations are electoral parties. Their role in the Cuban society is ideological and political. To join them, the candidate must be nominated by their cohort based on their work and contributions to society. In 1994, there were 704,132 members of the Communist Party. 

6. The resilience of the Cuban revolution
The reader who has followed my exposition surely understand now why normalization of relations with the U.S. would strengthen the Cuban revolution, not undermining it.   

The Cuban people and leadership have faced many challenges in the past six decades always in the face of extreme hostility from their imperialist neighbor 90 miles to the north.   In the 1950s,  handful of revolutionaries that formed the backbone of the current leadership in Cuba rebelled against the U.S. backed Batista dictatorship and won against all odds.  In the 1960s, a broader leadership at the head of the increasingly organized and mobilized masses of Cuban working people uprooted armed counter-revolutionary bands supported by the United States, defeated the Bay of Pigs invasion, stood up to Kennedy’s naval blockade of Cuba and threat of nuclear weapons in the October Crisis.  In the same decade, the Cuban leadership was able to reorganize and reorient the economy heavily dependent on the United States and a cadre of middle class professionals who left for the United States towards the Soviet bloc countries in order to survive and develop.  Key to their success was mass organization and mobilization.  As exemplified by Che Guevara’s campaigns in the Congo and in Bolivia revolutionary internationalism has been part and parcel of the Cuban socialism.

In the 1970s and 1980s the Cuban revolution became a beacon of support for revolutionary struggles especially in Latin America and Caribbean and in Africa.  The revolutions in Granda and in Nicaragua in 1979 opened the possibility of the extension of the socialist revolution in the Western hemisphere ending Cuba’s exceptionalism. Unfortunately, both these revolutions failed. This period was closed by the triumphant Cuban armed forces in Angola fighting the South African apartheid army and its Washington backers.   Not only the Cubans helped Angola defend itself against apartheid and imperialism, they were instrumental in Namibia achieving its independence and in the fall of apartheid in South Africa as recognized by Nelson Mandela (see, How Far We Slaves Have Come, Pathfinder, 2010, also Piero Gleijeses, Visions of Freedom: Havana, Washington, Pretoria, and the Struggle for Southern Africa, 1976–1991.2013). 

In 1990 with the collapse of the Soviet bloc Cuba entered what they called “Special Period at Time of Peace” (war-like conditions at time of peace). Almost overnight Cuba had to reinsert itself into the capitalist world market with U.S. embargo tightening. In about a decade Cuban economy was stabilized and resumed growth. A new wave of anti-neoliberal mobilizations in Latin America  brought to power Hugo Chavez in Venezuela in 1998 and then populist governments in Bolivia and Ecuador. In combination with Argentina, Nicaragua and Brazil and some countries of the Caribbean and with the Cuban revolution as an inspiration the Bolivarian Alliance for Peoples of Our Americas (ALBA) was formed that has challenged American domination and neoliberalism. 

In the aftermath of the announced agreement between U.S. and Cuba commentators have played up the notion that American capital and tourists will overwhelm the Cubans. They forget that Cuba has been open to foreign capital since the early 1990s and tourism was the key source of foreign exchange—in recent years 3 million tourists visit Cuba each year spending an average of $1,000 per person there.   Also they forget that Cuba benefits from a central planning, nationalized industry and finance sectors and monopoly of foreign trade.  If the U.S. embargo is lifted overnight Cubans will see their cost of doing business with the capitalist world reduced significantly resulting in higher economic benefits from trade.  If more tourists visit Cuba more currency is funneled into the state treasury supporting the revolution's policies financially and Cuban per capita income will rise.  

Would the U.S. embassy spy on Cuba and instigate against the revolution? Of course. But that is nothing new and has been happening since 1898, especially since 1959.  We know that the Cuban revolution has not caved in either because of exposure to the capitalist world economy or Washington’s unceasing interventions.  Despite talks of normalization and a reset in relations from the White House and bourgeois opponents the policy of embargo (like the editors of the New York Times), the imperialist masters cannot stop telling others, including Cubans, how they should live and run their public affairs.  These imperialist habits are ingrained in in their internationalized economies—to stop and uproot them socialist revolutions in the capitalist heartland are necessary.  

Thus, friends of the Cuban revolution and any revolutionary, especially those who live in the imperialist countries in North America, Western Europe and Japan, Australia and New Zealand, could help defend the Cuban revolution and indeed strengthen it by making an ecological socialist revolution in their own countries.  Imagine how advance the Cuban revolution could have been if the Soviet Union was truly socialist or the French working class had seized power in May-June 1968, or the U.S. working class had waged a serious defense against four decades of capitalist offensive.  

In Part 2 of this essay, I will discuss the opportunities and challenges Cuban socialists face today.  

1698. We Are NOT Charlie Hebdo!

By United National Antiwar Coalition, January 16, 2015
The Paris march was led by heads of governments with a long  history of human rights and democratic rights violations, including Israeli Prime Minister and Netanyahu and French President Francois Hollande.

Neither do we condone the bombings and murder of journalists at their headquarters, however much we are repulsed by their racist, chauvinist and hateful Islamophobic caricatures of oppressed people. Neither do we condone the subsequent murders at the Paris Kosher supermarket.

Yes, we are for free speech, freedom of expression and democratic rights for all, including the Muslim and antiwar activists who were banned by the French government from street protests in solidarity with Palestinians in Gaza, or the Muslim women who are banned from wearing the veil. We are for freedom of expression and the right to exist of Muslim Americans, 700,000 of whom have been investigated or interrogated in the U.S. for being Muslim, or the 1.5 million Latino immigrants in the U.S. who are imprisoned, detained and deported, or the entire world’s people who are victims of the all-pervasive high-tech surveillance of everyone’s personal means of communication by the U.S., France and all other so-called democratic nations.

We will NOT join the Paris parades orchestrated by imperialist French President Francois Holland and the heads of state of the world’s “great powers;” nor will we applaud their call for the worldwide “Anti-terrorist Conference” that President Holland has set for Paris. We are saddened at the participation of French working people in these state-sponsored mobilizations, whose objectives are to further war in the Middle East and Africa and to restrict democracy for Muslim communities in France and around the world. Those who participate believing that they can advance freedom of expression, peace and solidarity are being used for opposite ends.

The war proclaimed by French Prime Minister Manuel Valls as “… a war against terrorism. Against jihadism. Against radical Islam, against everything that is aimed at breaking fraternity, freedom and solidarity" is, in fact, a war to reestablish and strengthen French economic hegemony in her former colonies. As Americans we heard this language from President George Bush when he declared his own “war on terror,” shredded the U.S. Constitution, imprisoned the innocent en masse and went to war in Iraq based on the now-exposed false flag lie that the Hussein government possessed  “weapons of mass destruction.”

We don’t march with “leaders” ­– including the government of the United States and the Barack Obama administration – who oversee and direct mass murder and torture. Need we mention the recent U.S. Senate Intelligence Committee Report revealing the extent of U.S.-sponsored torture?

The heads of state of the world’s past and present colonial conquerors today murder with impunity on every continent. President Obama is the headmaster of terrorist wars, with six to his credit since his 2008 election. Need we mention the U.S. drone terror bombings and overt wars in Afghanistan, Yemen, Pakistan, Syria, Somalia and Iraq? Every public poll demonstrates massive majority opposition. Yet the wars continue and expand everywhere. 

France’s largest party, the neo-fascist National Front of Marine Le Pen, revels in the government-promoted hate-mongering, thinking its time has come. In the past few days some 50 Muslim mosques in France have been hit by bullets and explosives and/or tagged with racist graffiti. In Corsica, a severed pig’s head was mounted on a Muslim prayer hall. In Sweden a Muslim mosque was firebombed. Racist mobilizations in Germany denounce the “Islamization of Europe.”

As in the U.S., where Latinos flee Latin America to escape poverty and persecution stemming from the policies of U.S.-backed corrupt and murderous regimes, Muslim immigrants flee their homelands that have been ravaged by the wars and exploitation of foreign powers. 

We hear no imperialist voices denouncing French troops in Mali. No corporate media voices recalling France’s Vietnam in Algeria a decade earlier, where one million were slaughtered until that nation’s war for independence was won. Imperialism’s memory is short, as with the four million Vietnamese murdered in that ten-year U.S. colonial war. As social justice and antiwar activists our memory is long. We are not deceived by yet another imperialist campaign to justify the perpetration of new horrors on the world’s people.

Neither do we support the renewed calls for stepped up repressive measures, including billions more for police and military repression and new laws further restricting civil liberties and democratic rights.

As U.S. social and political activists, we are witness to the horror of institutionalized racism, where Ferguson-type police murder is the norm for most every city – where mass incarceration of the oppressed ranks first in the world – where repeated police murder of unarmed Blacks goes unpunished. We march for the victims in Ferguson and in every city, not for their murderers.

We note the racist parallels between France and the U.S. The great majority who are locked in U.S. prisons are Black and Latino. In France up to 60 percent of the prison population are Muslims.

France, England, the U.S. and their associates have no standing among human beings who seek justice, peace, civil and democratic rights and an end to imperialist wars across the globe. We stand without equivocation with the millions who mobilize against them.  

We refused to hail their slaughter, as with their “humanitarian war” against Libya that was perversely promoted by their kept media. Tens of thousands of Libyans were murdered while the corporate “free press” remained silent. The imperialist air and naval forces that pulverized Libya were employed with impunity, while on the ground imperialism’s paid jihadists were called into service to “liberate” Tripoli on the bombed ruins of that nation. They remain today, grotesquely fighting each other over Libya’s oil and for scraps of “aid” from the various imperialist-backed oil corporations who are the real “victors.”  

Today’s modern-day crusaders continue to join in the catastrophic destruction of Iraq. Twenty-four years of saturation bombings, mass murder, starvation sanctions and U.S.-installed dictators were and continue to be employed in the name of a war against non-existent “weapons of mass destruction.” One and a half million Iraqis have been slaughtered by imperialist weapons. The slaughter continues – a classic colonial-era oil war for control of the very fossil fuel resource whose continued use spells doom for humankind. And yesterday’s U.S.  allies in this venture are today’s “enemies” – at least for now!

The United States, with French support, has brought about the death and immiseration of hundreds of thousands of Syrians through its backing, covert and otherwise, of “moderate” and fundamentalist combatants, the latter mustered with the aid of the allied Gulf States. The current U.S. bombing of Syrian sites continues the slaughter of civilians. 

We heard no cry of outrage from the imperialist nations when Mubarak’s military heirs in Egypt, financed, to the tune of $1.1 billion annually, slaughtered tens of thousands of Muslims in a U.S.-backed coup that overthrew the elected Mohamed Morsi government. The 30-year Mubarak dictatorship was always a U.S. favorite, as are his successors today – democratic elections notwithstanding!

We heard no cry of outrage last year when racist, Zionist Israel once again slaughtered over 2000 Palestinians in Gaza. Indeed, the U.S. and its imperialist allies remain Israeli’s chief supporters, granting it the largest “aid” package of any nation to maintain its world-repudiated historic occupation.

We stand in solidarity with all victims of imperialist oppression and exploitation everywhere on earth – for free speech, the right to assembly, democratic rights and the right to be free from intervention and occupation.

Never with their oppressors!
Never with their oil wars!
Never with their police state measures!
Never with their ceaseless racist “wars on terror!”
Never with their endless drone wars, privatized army wars, overt and covert wars, mass detention and torture wars, embargo, blockade and sanction wars!

End all imperialist wars, occupations, and interventions!

Self-determination for the world’s oppressed people and nations!

U.S. and all imperialist powers Out Now!

1697. World's Oldest Butchering Tools Gave Evolutionary Edge to Human Communication

By phys.org, January 13, 2015

Acacia savanna south of Fada N'Gourma, Burkina Faso. Photo: Wikipedia.


Two and a half million years ago, our hominin ancestors in the African savanna crafted rocks into shards that could slice apart a dead gazelle, zebra or other game animal. Over the next 700,000 years, this butchering technology spread throughout the continent and, it turns out, came to be a major evolutionary force, according to new research from the University of California, Berkeley, the University of Liverpool and the University of St. Andrews, both in the UK.

Combining the tools of psychology, evolutionary biology and archaeology, scientists have found compelling evidence for the co-evolution of early Stone Age slaughtering tools and our ability to communicate and teach, shedding new light on the power of human culture to shape evolution.

To be reported Jan. 13 in the journal Nature Communications, the study is the largest to date to look at gene-culture co-evolution in the context of prehistoric Oldowan tools, the oldest-known cutting devices. It suggests communication among our earliest ancestors may be more complex than previously thought, with teaching and perhaps even a primitive proto-language occurring some 1.8 million years ago.

"Our findings suggest that stone tools weren't just a product of human evolution, but actually drove it as well, creating the evolutionary advantage necessary for the development of modern human communication and teaching," said Thomas Morgan, lead author of the study and a postdoctoral researcher in psychology at UC Berkeley.

"Our data show this process was ongoing two and a half million years ago, which allows us to consider a very drawn-out and gradual evolution of the modern human capacity for language and suggests simple 'proto-languages' might be older than we previously thought," Morgan added.

Morgan and University of Liverpool archaeologist Natalie Uomini arrived at their conclusions by conducting a series of experiments in teaching contemporary humans the art of "Oldowan stone-knapping," in which butchering "flakes" are created by hammering a hard rock against certain volcanic or glassy rocks, like basalt or flint.

Oldowan stone-knapping dates back to the Lower Paleolithic period in eastern Africa, and remained largely unchanged for 700,000 years until more sophisticated Acheulean hand-axes and cleavers, which marked the next generation of stone tool technology, came on the scene. It was practiced by some of our earliest ancestors, such as Homo habilis and the even older Australopithecus garhi, who walked on two legs, but whose facial features and brain size were closer to those of apes.

In testing five different ways to convey Oldowan stone-knapping skills to more than 180 college students, the researchers found that the demonstration that used spoken communication - versus imitation, non-verbal presentations or gestures - yielded the highest volume and quality of flakes in the least amount of time and with the least waste.

To measure the rate of transmission of the ancient butchery technology, and establish whether more complex communication such as language would get the best results, study volunteers were divided into five- or 10-member "learning chains." The head of the chain received a knapping demonstration, the raw materials and five minutes to try their hand at it. That person then showed it to the next person in the chain, who in turn showed the next person, and so on. Their competence picked up significantly with verbal instruction.

"If someone is trying to learn a skill that has lots of subtlety to it, it helps to engage with a teacher and have them correct you," Morgan said. "You learn so much faster when someone is telling you what to do.”

As for what the results mean for the Oldowan hominins: "They were probably not talking," Morgan said. "These tools are the only tools they made for 700,000 years. So if people had language, they would have learned faster and developed newer technologies more rapidly.”

Without language, one can assume that a hominin version of, say, Steve Jobs would have been hard-pressed to pass on visionary ideas. Still, the seeds of language, teaching and learning were planted due to the demand for Oldowan tools, the study suggests, and at some point hominins got better at communicating, hence the advent of Acheulean hand-axes and cleavers some 1.7 million years ago.

"To sustain Acheulean technology, there must have been some kind of teaching, and maybe even a kind of language, going on, even just a simple proto-language using sounds or gestures for 'yes' or 'no,' or 'here' or 'there,'" Morgan said.

Indeed, the data suggest that when the Oldowan stone-tool industry started, it was most likely not being taught, but communication methods to teach it were developed later.

"At some point they reached a threshold level of communication that allowed Acheulean hand axes to start being taught and spread around successfully and that almost certainly involved some sort of teaching and proto-type language," Morgan said.

Tuesday, January 13, 2015

1696. Why I Won't Serve Israel

By Moriel Rothman Zecher, The New York Times, January 11, 2015
Palestinian child brutalized by Israeli forces, Photo: Reuters

TEL AVIV — “WHAT are you,” he asked, “a leftist?”

We were both wearing the surplus United States Marines uniforms given to prisoners at Israeli Military Jail No. 6.

“It depends how you define ‘left,’ ” I said.

“Don’t get clever with me. Why are you here?”

“I didn’t want to be part of a system whose main task is the violent occupation of millions of people.”

“In other words: You love Arabs, and don’t care about Israeli security.”

“I think the occupation undermines all of our security, Palestinians’ and Israelis’.”

“You’re betraying your people,” he said.

“Why are you here?” I asked.

“Me? Desertion.”

There is a growing chasm between Israeli rhetoric and reality. In the discourse of Israel’s Knesset and media, the Israel Defense Forces represent a “people’s army.” Refusal to serve is portrayed by politicians and pundits — many of whom began their careers through service in elite units — as treacherous and marginal. This rhetoric becomes the common wisdom: A popular bumper stickers reads, “A real Israeli doesn’t dodge the draft.”

The outrage is disproportionate. Rarely do more than a few hundred Jewish Israelis publicly refuse to serve each year in protest against Israel’s occupation of the Palestinian territories. The shrill condemnation of refusers is thus an indication of the establishment’s panic.

Last year brought something of a surge in refusals. Open letters of refusal were published by a group of high schoolers, a group of reservists, veterans of the elite intelligence Unit 8200 and alumni and former staff members of the prestigious Israel Arts and Sciences Academy. All were denounced by politicians and in the media: In September, the Knesset’s opposition leader, the Labor member Isaac Herzog, blasted the letter from Unit 8200 as “insubordination.”

Aggression toward refusers is widespread. When I accompanied a refuser named Udi Segal to his draft station during the Gaza war this summer, we were met by a group draped in Israeli flags and chanting, “Udi, you’re a traitor! Go live in Gaza!” After signing the scholars’ letter, Raya Rotem, a former literature teacher whose husband was killed in the 1973 Yom Kippur War, received a threatening phone call. And a friend of 50 years severed ties with her.

The idea that the “real Israelis” serve and those who refuse are “traitors” is a false dichotomy. As Ms. Rotem told me, “Israeli patriotism today means resisting anything which frames the occupation as normal.” It’s also inaccurate: The reality is that a majority of Israeli citizens do not serve in the military, including Palestinian citizens of Israel, or the “fifth column,” as they are often branded, and the ultra-Orthodox, or “leeches,” as they’ve been called.

The largest group is the 1.7 million Palestinian citizens of Israel. Members of this community are not required by law to enlist, and only a tiny fraction volunteer (about 100 Christians and a few hundred Muslims in 2013). In 2014, the defense forces began sending “voluntary draft notices” to Christian Arab citizens, inciting Palestinian protests at Hebrew University and in Tel Aviv.


Even among the Druze, an Arabic-speaking minority whose male members have been drafted since 1956 and whose Arab and Palestinian identities are often played down or denied, dissent is rising. Omar Saad, a soft-spoken viola player, is the most prominent of a rising number of Druze refusers. He spent the first half of 2014 in and out of jail. In his letter of refusal, he wrote, “How can I bear arms against my brothers and people in Palestine?”

The next biggest group of nonserving Israelis are the Haredim, ultra-Orthodox Jews. Historically, they have been exempted from service as long as they were enrolled full-time in a yeshiva. Recently, though, a coalition formed in the Knesset over a proposal to draft the Haredim — which resulted in a 500,000-strong public demonstration. Most Haredim cite religious reasons for refusing, but the Haredi refusenik Uriel Ferera, recently released after six months in jail, gave the occupation as a primary factor in his decision.

There are also thousands of “gray refusers,” who find quieter ways to get out of the army, mostly by seeking mental health exemptions, known as a “Profile 21.” Like most public refusers in recent years, I was released after a month in military jail with a Profile 21.

Most of the prisoners with me in Military Jail No. 6 were Mizrahim (Jews of Middle Eastern origin), Ethiopians and Russians. Many of these members of Israel’s most marginalized Jewish communities told me of their intention to “get out on 21,” despite the risk this entailed for their future: Employment and educational opportunities often depend on completing military service.

In a recent interview, the Israeli author Amos Oz urged politicians to act as “traitors,” and make peace. But the type of traitors Mr. Oz wishes for — visionary ministers, peace-minded military men — are nonexistent. The most left-wing of Prime Minister Benjamin Netanyahu’s potential challengers in Israel’s coming election is the same Mr. Herzog who attacked the 8200 refusers.

Peace won’t come from the next Knesset, or the one after that. But some hope for a less violent, more decent future lies with the real traitors, the disregarded millions of Israeli citizens who have refused to serve in the army.

The reasons for not serving may differ between a Palestinian youth from Acre and a Haredi from Beit Shemesh, between an 8200 veteran and an Ethiopian immigrant, between me and the deserter in Military Jail No. 6, but there is a deeper consensus: We all refuse to see the government as a moral guide and military service as sacrosanct. As the Israeli government leads us further from peace, and the army faithfully executes its violent orders, this is the kind of treachery we need most.

Moriel Rothman-Zecher is working on a book about his experience refusing to serve in the Israel military.