Sunday, April 26, 2015

1823. 1 In 4 Americans Thinks The Sun Goes Around The Earth, Survey Says

By NPR, Scott Neumann, NPR, February 14, 2014
A view of Venus, black dot at top center, passing in front of the sun during a transit in 2012. A quarter of Americans questioned failed to answer correctly the most basic questions on astronomy.

A quarter of Americans surveyed could not correctly answer that the Earth revolves around the sun and not the other way around, according to a report out Friday from the National Science Foundation.

The survey of 2,200 people in the United States was conducted by the NSF in 2012 and released on Friday at an annual meeting of the American Association for the Advancement of Science meeting in Chicago.

To the question "Does the Earth go around the Sun, or does the Sun go around the Earth," 26 percent of those surveyed answered incorrectly.

In the same survey, just 39 percent answered correctly (true) that "The universe began with a huge explosion" and only 48 percent said "Human beings, as we know them today, developed from earlier species of animals.”

Just over half understood that antibiotics are not effective against viruses.
As alarming as some of those deficits in science knowledge might appear, Americans fared better on several of the questions than similar, but older surveys of their Chinese and European counterparts.

Only 66 percent of people in a 2005 European Union poll answered the basic astronomy question correctly. However, both China and the EU fared significantly better (66 percent and 70 percent, respectively) on the question about human evolution.

In a survey compiled by the National Opinion Research Center from various sources, Americans seemed to generally support science research and expressed the greatest interest in new medical discoveries and local school issues related to science. They were least interested in space exploration, agricultural developments and international and foreign policy issues related to science.

Saturday, April 25, 2015

1822. Bees Are "Hocked" on Nectar That Contains Pesticides, Study Shows

By Science Daily, April 23, 2015


Bees are attracted to nectar containing common pesticides, scientists at Newcastle University and Trinity College Dublin have discovered. This could increase their chances of exposure to high levels of pesticides.

Previous studies have suggested that exposure of this kind can affect bees' fitness. The research, published in Nature, discovered that buff-tailed bumblebees and honeybees could not taste the three most commonly used neonicotinoid pesticides and so did not avoid them. In fact, the bees showed a preference for food which contained pesticides: when the bees were given a choice between sugar solution, and sugar solution containing neonicotinoids, they chose the neonicotinoid-laced food.

The lab-based study also showed that the bumblebees ate more of the food containing pesticides than the honeybees, and so were exposed to higher doses of toxins.

Bees and other pollinating insects are important for increasing crop yields -- their value has been estimated to be worth at least €153billion per year globally. When pollinating crops, they can be exposed to pesticides in floral nectar and pollen. Several controversial studies have shown that neonicotinoids have negative effects on bee foraging and colony fitness. As a result, public concern has grown over the impact of neonicotinoids on bees and other pollinators. In April 2013, the EU introduced a temporary ban on the use of neonicotinoid pesticides on flowering crops, while further scientific and technical evidence was gathered.

Professor Geraldine Wright, lead scientist on the study at the Institute of Neuroscience at Newcastle University, said: "Bees can't taste neonicotinoids in their food and therefore do not avoid these pesticides. This is putting them at risk of poisoning when they eat contaminated nectar.

"Even worse, we now have evidence that bees prefer to eat pesticide-contaminated food. Neonicotinoids target the same mechanisms in the bee brain that are affected by nicotine in the human brain. The fact that bees show a preference for food containing neonicotinoids is concerning as it suggests that like nicotine, neonicotinoids may act like a drug to make foods containing these substances more rewarding. "If foraging bees prefer to collect nectar containing neonicotinoids, this could have a knock-on negative impact on whole colonies and on bee populations.”

Jane Stout, Professor of Botany and Principal Investigator in the School of Natural Sciences at Trinity College Dublin, said: "Our findings imply that even if alternative food sources are provided for bees in agricultural landscapes where neonicotinoid pesticides are used, the bees may prefer to forage on the neonicotinoid-contaminated crops. Since neonicotinoids can also end up in wild plants growing adjacent to crops, they could be much more prevalent in bees' diets than previously thought.”

The study is part of the Insect Pollinators Initiative, jointly funded by the Biotechnology and Biological Sciences Research Council (BBSRC), Defra, the Natural Environment Research Council (NERC), the Scottish Government and the Wellcome Trust under the auspices of the Living with Environmental Change (LWEC) partnership. It was also funded by Science Foundation Ireland, the Irish Research Council, and National Science Foundation.

Story Source:
The above story is based on materials provided by Newcastle University. Note: Materials may be edited for content and length.
/story_source

Journal Reference:
1 Sébastien C. Kessler, Erin Jo Tiedeken, Kerry L. Simcock, Sophie Derveau, Jessica Mitchell, Samantha Softley, Jane C. Stout, Geraldine A. Wright. Bees prefer foods containing neonicotinoid pesticides. Nature, 2015; DOI: 10.1038/nature14414

Friday, April 24, 2015

1821. A Field Guid to Negative Progress

By John Michael Greer, The Archdruid Report, April 22, 2015

I've commented before in these posts that writing is always partly a social activity. What Mortimer Adler used to call the Great Conversation, the dance of ideas down the corridors of the centuries, shapes every word in a writer’s toolkit; you can hardly write a page in English without drawing on a shade of meaning that Geoffrey Chaucer, say, or William Shakespeare, or Jane Austen first put into the language. That said, there’s also a more immediate sense in which any writer who interacts with his or her readers is part of a social activity, and one of the benefits came my way just after last week’s post.

That post began with a discussion of the increasingly surreal quality of America’s collective life these days, and one of my readers—tip of the archdruidical hat to Anton Mett—had a fine example to offer. He’d listened to an economic report on the media, and the talking heads were going on and on about the US economy’s current condition of, ahem, “negative growth.” Negative growth? Why yes, that’s the opposite of growth, and it’s apparently quite a common bit of jargon in economics just now.

Of course the English language, as used by the authors named earlier among many others, has no shortage of perfectly clear words for the opposite of growth. “Decline” comes to mind; so does “decrease,” and so does “contraction.” Would it have been so very hard for the talking heads in that program, or their many equivalents in our economic life generally, to draw in a deep breath and actually come right out and say “The US economy has contracted,” or “GDP has decreased,” or even “we’re currently in a state of economic decline”? Come on, economists, you can do it!

But of course they can’t.  Economists in general are supposed to provide, shall we say, negative clarity when discussing certain aspects of contemporary American economic life, and talking heads in the media are even more subject to this rule than most of their peers. Among the things about which they’re supposed to be negatively clear, two are particularly relevant here; the first is that economic contraction happens, and the second is that that letting too much of the national wealth end up in too few hands is a very effective way to cause economic contraction. The logic here is uncomfortably straightforward—an economy that depends on consumer expenditures only prospers if consumers have plenty of money to spend—but talking about that equation would cast an unwelcome light on the culture of mindless kleptocracy entrenched these days at the upper end of the US socioeconomic ladder. So we get to witness the mass production of negative clarity about one of the main causes of negative growth.

It’s entrancing to think of other uses for this convenient mode of putting things. I can readily see it finding a role in health care—“I’m sorry, ma’am,” the doctor says, “but your husband is negatively alive;” in sports—“Well, Joe, unless the Orioles can cut down that negative lead of theirs, they’re likely headed for a negative win;” and in the news—“The situation in Yemen is shaping up to be yet another negative triumph for US foreign policy.” For that matter, it’s time to update one of the more useful proverbs of recent years: what do you call an economist who makes a prediction? Negatively right.

Come to think of it, we might as well borrow the same turn of phrase for the subject of last week’s post, the deliberate adoption of older, simpler, more independent technologies in place of today’s newer, more complex, and more interconnected ones. I’ve been talking about that project so far under the negatively mealy-mouthed label “intentional technological regress,” but hey, why not be cool and adopt the latest fashion? For this week, at least, we’ll therefore redefine our terms a bit, and describe the same thing as “negative progress.” Since negative growth sounds like just another kind of growth, negative progress ought to pass for another kind of progress, right?

With this in mind, I’d like to talk about some of the reasons that individuals, families, organizations, and communities, as they wend their way through today’s cafeteria of technological choices, might want to consider loading up their plates with a good hearty helping of negative progress.

Let’s start by returning to one of the central points raised here in earlier posts, the relationship between progress and the production of externalities. By and large, the more recent a technology is, the more of its costs aren’t paid by the makers or the users of the technology, but are pushed off onto someone else. As I pointed out a post two months ago, this isn’t accidental; quite the contrary, as noted in the post just cited, it’s hardwired into the relationship between progress and market economics, and bids fair to play a central role in the unraveling of the entire project of industrial civilization.

The same process of increasing externalities, though, has another face when seen from the point of view of the individual user of any given technology. When you externalize any cost of a technology, you become dependent on whoever or whatever picks up the cost you’re not paying. What’s more, you become dependent on the system that does the externalizing, and on whoever controls that system. Those dependencies aren’t always obvious, but they impose costs of their own, some financial and some less tangible. What’s more, unlike the externalized costs, a great many of these secondary costs land directly on the user of the technology.

It’s interesting, and may not be entirely accidental, that there’s no commonly used term for the entire structure of externalities and dependencies that stand behind any technology. Such a term is necessary here, so for the present purpose,  we’ll call the structure just named the technology’s externality system. Given that turn of phrase, we can restate the point about progress made above: by and large, the more recent a technology is, the larger the externality system on which it depends.

An example will be useful here, so let’s compare the respective externality systems of a bicycle and an automobile. Like most externality systems, these divide up more or less naturally into three categories: manufacture, maintenance, and use. Everything that goes into fabricating steel parts, for instance, all the way back to the iron ore in the mine, is an externality of manufacture; everything that goes into making lubricating oil, all the way back to drilling for the oil well, is an externality of maintenance; everything that goes into building roads suitable for bikes and cars is an externality of use.

Both externality systems are complex, and include a great many things that aren’t obvious at first glance. The point I want to make here, though, is that the car’s externality system is far and away the more complex of the two. In fact, the bike’s externality system is a subset of the car’s, and this reflects the specific historical order in which the two technologies were developed. When the technologies that were needed for a bicycle’s externality system came into use, the first bicycles appeared; when all the additional technologies needed for a car’s externality system were added onto that foundation, the first cars followed. That sort of incremental addition of externality-generating technologies is far and away the most common way that technology progresses.

We can thus restate the pattern just analyzed in a way that brings out some of its less visible and more troublesome aspects: by and large, each new generation of technology imposes more dependencies on its users than the generation it replaces. Again, a comparison between bicycles and automobiles will help make that clear. If you want to ride a bike, you’ve committed yourself to dependence on all the technical, economic, and social systems that go into manufacturing, maintaining, and using the bike; you can’t own, maintain, and ride a bike without the steel mills that produce the frame, the chemical plants that produce the oil you squirt on the gears, the gravel pits that provide raw material for roads and bike paths, and so on.

On the other hand, you’re not dependent on a galaxy of other systems that provide the externality system for your neighbor who drives. You don’t depend on the immense network of pipelines, tanker trucks, and gas stations that provide him with fuel; you don’t depend on the interstate highway system or the immense infrastructure that supports it; if you did the sensible thing and bought a bike that was made by a local craftsperson, your dependence on vast multinational corporations and all of their infrastructure, from sweatshop labor in Third World countries to financial shenanigans on Wall Street, is considerably smaller than that of your driving neighbor. Every dependency you have, your neighbor also has, but not vice versa.

Whether or not these dependencies matter is a complex thing. Obviously there’s a personal equation—some people like to be independent, others are fine with being just one more cog in the megamachine—but there’s also a historical factor to consider. In an age of economic expansion, the benefits of dependency very often outweigh the costs; standards of living are rising, opportunities abound, and it’s easy to offset the costs of any given dependency. In a stable economy, one that’s neither growing nor contracting, the benefits and costs of any given dependency need to be weighed carefully on a case by case basis, as one dependency may be worth accepting while another costs more than it’s worth.

On the other hand, in an age of contraction and decline—or, shall we say, negative expansion?—most dependencies are problematic, and some are lethal. In a contracting economy, as everyone scrambles to hold onto as much as possible of the lifestyles of a more prosperous age, your profit is by definition someone else’s loss, and dependency is just another weapon in the Hobbesian war of all against all. By many measures, the US economy has been contracting since before the bursting of the housing bubble in 2008; by some—in particular, the median and modal standards of living—it’s been contracting since the 1970s, and the unmistakable hissing sound as air leaks out of the fracking bubble just now should be considered fair warning that another round of contraction is on its way.

With that in mind, it’s time to talk about the downsides of dependency.

First of all, dependency is expensive. In the struggle for shares of a shrinking pie in a contracting economy, turning any available dependency into a cash cow is an obvious strategy, and one that’s already very much in play. Consider the conversion of freeways into toll roads, an increasingly popular strategy in large parts of the United States. Consider, for that matter, the soaring price of health care in the US, which hasn’t been accompanied by any noticeable increase in quality of care or treatment outcomes. In the dog-eat-dog world of economic contraction, commuters and sick people are just two of many captive populations whose dependencies make them vulnerable to exploitation. As the spiral of decline continues, it’s safe to assume that any dependency that can be exploited will be exploited, and the more dependencies you have, the more likely you are to be squeezed dry.

The same principle applies to power as well as money; thus, whoever owns the systems on which you depend, owns you. In the United States, again, laws meant to protect employees from abusive behavior on the part of employers are increasingly ignored; as the number of the permanently unemployed keeps climbing year after year, employers know that those who still have jobs are desperate to keep them, and will put up with almost anything in order to keep that paycheck coming in. The old adage about the inadvisability of trying to fight City Hall has its roots in this same phenomenon; no matter what rights you have on paper, you’re not likely to get far with them when the other side can stop picking up your garbage and then fine you for creating a public nuisance, or engage in some other equally creative use of their official prerogatives. As decline accelerates, expect to see dependencies increasingly used as levers for exerting various kinds of economic, political, and social power at your expense.

Finally, and crucially, if you’re dependent on a failing system, when the system goes down, so do you. That’s not just an issue for the future; it’s a huge if still largely unmentioned reality of life in today’s America, and in most other corners of the industrial world as well. Most of today’s permanently unemployed got that way because the job on which they depended for their livelihood got offshored or automated out of existence; much of the rising tide of poverty across the United States is a direct result of the collapse of political and social systems that once countered the free market’s innate tendency to drive the gap between rich and poor to Dickensian extremes. For that matter, how many people who never learned how to read a road map are already finding themselves in random places far from help because something went wrong with their GPS units?

It’s very popular among those who recognize the problem with being shackled to a collapsing system to insist that it’s a problem for the future, not the present.  They grant that dependency is going to be a losing bet someday, but everything’s fine for now, so why not enjoy the latest technological gimmickry while it’s here? Of course that presupposes that you enjoy the latest technological gimmicry, which isn’t necessarily a safe bet, and it also ignores the first two difficulties with dependency outlined above, which are very much present and accounted for right now. We’ll let both those issues pass for the moment, though, because there’s another factor that needs to be included in the calculation.

A practical example, again, will be useful here. In my experience, it takes around five years of hard work, study, and learning from your mistakes to become a competent vegetable gardener. If you’re transitioning from buying all your vegetables at the grocery store to growing them in your backyard, in other words, you need to start gardening about five years before your last trip to the grocery store. The skill and hard work that goes into growing vegetables is one of many things that most people in the world’s industrial nations externalize, and those things don’t just pop back to you when you leave the produce section of the store for the last time. There’s a learning curve that has to be undergone.

Not that long ago, there used to be a subset of preppers who grasped the fact that a stash of cartridges and canned wieners in a locked box at their favorite deer camp cabin wasn’t going to get them through the downfall of industrial civilization, but hadn’t factored in the learning curve. Businesses targeting the prepper market thus used to sell these garden-in-a-box kits, which had seed packets for vegetables, a few tools, and a little manual on how to grow a garden. It’s a good thing that Y2K, 2012, and all those other dates when doom was supposed to arrive turned out to be wrong, because I met a fair number of people who thought that having one of those kits would save them even though they last grew a plant from seed in fourth grade. If the apocalypse had actually arrived, survivors a few years later would have gotten used to a landscape scattered with empty garden-in-a-box kits, overgrown garden patches, and the skeletal remains of preppers who starved to death because the learning curve lasted just that much longer than they did.

The same principle applies to every other set of skills that has been externalized by people in today’s industrial society, and will be coming back home to roost as economic contraction starts to cut into the viability of our externality systems. You can adopt them now, when you have time to get through the learning curve while there’s still an industrial society around to make up for the mistakes and failures that are inseparable from learning, or you can try to adopt them later, when those same inevitable mistakes and failures could very well land you in a world of hurt. You can also adopt them now, when your dependencies haven’t yet been used to empty your wallet and control your behavior, or you can try to adopt them later, when a much larger fraction of the resources and autonomy you might have used for the purpose will have been extracted from you by way of those same dependencies.

This is a point I’ve made in previous posts here, but it applies with particular force to negative progress—that is, to the deliberate adoption of older, simpler, more independent technologies in place of the latest, dependency-laden offerings from the corporate machine. As decline—or, shall we say, negative growth—becomes an inescapable fact of life in postprogress America, decreasing your dependence on sprawling externality systems is going to be an essential tactic.

Those who become early adopters of the retro future, to use an edgy term from last week’s post, will have at least two, and potentially three, significant advantages. The first, as already noted, is that they’ll be much further along the learning curve by the time rising costs, increasing instabilities, and cascading systems failures either put the complex technosystems out of reach or push the relationship between costs and benefits well over into losing-proposition territory. The second is that as more people catch onto the advantages of older, simpler, more sustainable technologies, surviving examples will become harder to find and more expensive to buy; in this case as in many others, collapsing first ahead of the rush is, among other things, the more affordable option.

The third advantage? Depending on exactly which old technologies you happen to adopt, and whether or not you have any talent for basement-workshop manufacture and the like, you may find yourself on the way to a viable new career as most other people will be losing their jobs—and their shirts. As the global economy comes unraveled and people in the United States lose their current access to shoddy imports from Third World sweatshops, there will be a demand for a wide range of tools and simple technologies that still make sense in a deindustrializing world. Those who already know how to use such technologies will be prepared to teach others how to use them; those who know how to repair, recondition, or manufacture those technologies will be prepared to barter, or to use whatever form of currency happens to replace today’s mostly hallucinatory forms of money, to good advantage.

My guess, for what it’s worth, is that salvage trades will be among the few growth industries in the 21st century, and the crafts involved in turning scrap metal and antique machinery into tools and machines that people need for their homes and workplaces will be an important part of that economic sector. To understand how that will work, though, it’s probably going to be necessary to get a clearer sense of the way that today’s complex technostructures are likely to come apart. Next week, with that in mind, we’ll spend some time thinking about the unthinkable—the impending death of the internet.

Wednesday, April 22, 2015

1820. On Bestiality (Zoophilia)

By Kamran Nayeri, April 22, 2015
An 18th century Indian miniature depicting women engaged in bestiality in the bottom register.
On Tuesday, April 21, Denmark banned bestiality (zoophilia), that is, sex with non-human animals.  The law was passed because of pressure from animal rights groups and to discourage animal-sex tourism. It amended a previous law that banned sex with non-human animals that was deemed harmful to them. Dan Jorgensen, Danish Farm Minister, argued that the previous ban required proof of animal suffering during the sexual act that is hard to establish. “[T]hat is why we must give the animal the benefit of the doubt,” he said.  Bestiality has been banned in Germany, Norway, Sweden and Britain.  A 2011 Danish Justice Ministry report found that 17% of veterinarians who were surveyed suspected that a human had sex with an animal they treated. 

The attitude towards bestiality has been to despise and ignore it as acts of sexually frustrated farmers.  In fact, zoophilia is far more common and involve people from all walks of life and all over the world across history.  Because it has been swept under the rug it has never become subject of civil discourse.  Only recently a public discussion of bestiality has emerged in the mass media and among public officials in Western societies. Not all participants in this discussion agree on the moral standing of bestiality and what if anything should be done about it.  For example, in “What It’s Is Like to Date a Horse,” New York Times Magazine, November 20, 2014, Alexa Tsoulis-Reay, provides a service to the needed public discussion by publishing an interview with a married man, who also has sex with other men, about his “love affairs” with horses, mares and stallions.  

This sympathetic interview includes the interviewee defense of bestiality and why it should become legal.  His arguments center on the question of sexual consent.  First, he argues that in farming animal consent is not an issue in artificial insemination and semen collection which he says “are very sexual acts.”  “You put your arm inside the cow, and you masturbate the bull. So obviously consent is not really the issue.”

“Second, if someone is mute and can’t write or give you a verbal response, are you allowed to have sex with them? Even if they are an adult and mentally sound? Are words the only way to get consent? I don’t know how often this comes up when a mute wants to have sex, but that’s another way of looking at it.”

Finally, he argues that he approaches his horses the same way any human approaches a non-human animal by sensing if that she/he is willing to be touched. 

“No smart person does that because the dog could bite your hand. If he’s perky and happy you go in for the pet; if he’s not you don’t want to interfere with him. So for me that’s a good way to make people understand that an animal doesn’t need words to consent to being touched.”

While the interviewer does not challenge these assertions it should be obvious that domesticated animals have been bred to allow human control. Their docility makes them valuable to humans either as food or their body parts (such as fur) or for their labor or as “pets,” among many other things including bestiality. In Man’s Dominion, in biblical terms, there is no equality between humans and other animals, much less those who have been enslaved to us.  Humanism has carried the germ this same idea to this day in its bourgeois and socialism forms. 

The fact that billions of animals are raised and slaughtered each year for food, that include using artificial insemination and forced collection of semen, does not make bestiality moral.  The entire meat industry and domestication of animals for human purpose is immoral (see my essay, “How Veganism Can Help Save the World,” June 12, 2014).

In the same vein, if there is a human person who cannot give consent to having sex, it is immoral to have sex with him/her. Consensual  sex is moral percisely because it is a relationship between two free and able persons. The same cannot be said about having sex with a domesticated animal because of the very nature of domestication.  

Finally, if the dog wag his tail it is because of a long history of domestication and artificial selection that has made him willing to subject of our whims. That does not mean he is consenting to become subject of bestiality. 

Bestiality itself is a symptom of a much larger problem with human species: speciesism (anthropocentrism or presumption of human moral superiority). Speciesism presumes that all that exists is to serve our whims including sexual ones.  It is a basic deformity in civilized humans that makes us lower in moral status, rather than higher, compared to other animals in the same sense that slave owners were of lower moral status than their slaves.  It is also the underlying cause of the crisis of civilization from the beginning. Anthropocentric capitalist civilization has brought us the planetary crisis in just 250 years. It is high time to rid ourselves of speciesism (anthropocentrism) and all its manifestation including bestiality.  For this not only we need an ecological socialist revolution to transcend the capitalist civilization but also an ecocentric cultural revolution that will prepare us to truly love and respect all beings, not as objects of our whims but as subjects of their own lives (for more detailed discussion see my "Economics, Socialism, and Ecology: A Critical Outline, Part 2). 

1819. Study Finds Low Cost in Reducing Methane Emissions

By John Schwartz, The New York Times, April 21, 2015
World methane emissions by source
Reducing methane leaks from oil and gas operations around the world could provide a relatively inexpensive way to fight climate change, according to a new report commissioned by the Environmental Defense Fund.

The amount of methane that escaped worldwide in 2012 was roughly 3.6 billion cubic feet and would have been worth $30 billion on the market, said Kate Larsen, a director of the Rhodium Group, which produced the study. A country that produced that amount of gas would rank seventh in the world, coming in just after Russia, she said.

Methane, the major component of natural gas, is also a powerful greenhouse gas. It is valued as an alternative to coal because it produces half of the carbon dioxide that coal does when burned in power plants. But released directly into the atmosphere, methane has short-term climate effects that are much greater than those of carbon dioxide.

“Methane is both a serious climate challenge and also, in our view, a major untapped opportunity to start reversing the tide of global greenhouse gas emissions,” said Mark Brownstein, chief counsel for the environmental fund’s United States climate and energy program.

Previous research sponsored by the group suggests that leaks from natural gas facilities could be reduced by 40 percent at a cost of 1 cent per 1,000 cubic feet.

In the United States, the Obama administration has pledged to reduce greenhouse gas emissions to as much as 28 percent below 2005 levels by 2025, and to cut methane emissions from oil and gas production by up to 45 percent from 2012 levels by 2025.

Without action to combat leaks, Ms. Larsen said, methane emissions will grow 23 percent by 2030. According to the report, if the 30 nations that emit the most methane from oil and gas reduced emissions 50 percent by 2030, the impact on climate change of curtailing that waste would be as great as stopping the combined carbon dioxide emissions of India and the entire European Union in 2012.

The new study is one of 16 sponsored by the Environmental Defense Fund to gain a better understanding of the methane problem. This study, which was not published in a scientific journal, was financed entirely by the Environmental Defense Fund, said Drew Nelson, senior manager in the group’s natural gas program.

A spokesman for the petroleum industry said its companies were already at work to reduce leaks. Carlton Carroll, a spokesman for the American Petroleum Institute, said that industry and government had worked together to reduce methane emissions.

“Even as U.S. oil and natural gas production has risen dramatically, methane emissions have fallen thanks to industry leadership and investment in new technologies,” he said. 
“Emissions are low and will continue to fall as operators innovate and find new ways to capture and deliver more methane to consumers, and existing E.P.A. and state regulations are working,” he continued, referring to the Environmental Protection Agency.

Tuesday, April 21, 2015

1818. Critical Analysis Regarding Sunday’s Cuban Elections

By Erasmo Calzadilla, Havana Times, April 19, 2015 


This Sunday another election will take place on the island, and once again the people will decide who will be their representative at the neighborhood level (Precinct delegates).
At least that’s what the official discourse maintains. How far removed is this from reality?
In an attempt to understand where the catch is, I encountered an interesting work published by the magazine “Temas” [Topics]. Daniel Rafuls Pineda, the author, describes a series of issues that in his opinion impede citizen participation in the process of public decision-making. For those who are unable to access the magazine, let me summarize the ones I consider most critical:

• The Presidents and Vice Presidents of the People’s Power municipal assemblies (City Councils) are chosen in a plenary session by the precinct delegates. Nevertheless, the candidates to these positions must first be nominated by select candidate commissions; the selection criteria are not made public, nor do the commissions reveal how many have voted for each one.
• Even though theoretically the Cuban Communist Party can’t propose its own sympathizers, they exert a sizable indirect influence over the electoral process via the nominations of candidates at every level. The intervention of the PCC becomes more evident when the citizens demonstrate little spontaneous disposition to elect or be elected; or when the people select candidates without the due “revolutionary integration”; and during the process of formation of the provincial and national assemblies, which have an important role in decision-making.
• The Cuban electoral system claims to be based on the popular and direct election of people chosen in the different neighborhoods, communities and residential zones.       Nonetheless, at the national and provincial levels the assembly incorporates delegates who were not directly chosen by the people; these compose over 50% of the members. [In this way if a movement driven by popular inspiration should ever occur, it could never reach a majority of the National Assembly because the Party controls the gate to that, with over 50% of its members.]
• The delegates to the provincial and national People’s Power Assemblies that weren’t chosen by the community weren’t always promoted through a broad process organized from the grass roots by the institutions that they belong to. This occurs in the mass organizations, in the Communisty Party and in the Party youth organization, the UJC.
• According to the Constitution, the National People’s Power Assembly is “the supreme organ of State power” that “represents and expresses the sovereign will of all the people.”       Nonetheless, the Council of State, which represents it between sessions, is the body that has had the greatest legislative incidence at a national level. It has sometimes even overturned laws approved by the National Assembly.
• The Constitution recognizes that the sessions of the National People’s Power Assembly should be public unless the Assembly itself agrees to close them. Nonetheless, the meetings of their commissions are only occasionally made public, a fact that affects the credibility of these representatives in the eyes of those they represent.

This was a forceful essay and the magazine was very brave to publish it. If I had previously already thought about not voting, well now I have better arguments to back me up.

Notes:
• The article is titled “The Cuban electoral system: from formal representation to real participation” It gained a mention as the Essay Themes Award 2013 (Social Sciences); published in Temas 78, April-June 2014
• The parenthesis in the third bullet point are mine.

1817. Cuban Local Elections: So What Does Voting for Cuba Mean?

By Yusimi Rodriquez, Havana Times, April 20, 2015
A woman casting ballot in Cuba's local elections
The elections for representatives of Cuba’s Municipal People’s Power Assemblies were held yesterday. For years, I’ve voted so as not to draw unwanted attention, so that my mom won’t have reason to worry, so as not to run into any problems looking for a job that involves a background check at my Committee for the Defense of the Revolution.

I’ve voted for every imaginable reason, save as an effort to improve things in my community. I don’t know if anyone on my block, in my neighborhood or in the entire country, for that matter, has ever voted in the hopes of seeing some improvement where they live. I am not speaking of voting as a means of demonstrating loyalty to and confidence in “our democracy” or to fulfill a duty as citizens. It is senseless to consider voting a duty or a right if we have no hope it will actually help change something.

During the last partial elections, I voted for someone I knew in primary school, and I did so hoping he would do a good job as representative. I had nothing but this hope, for I never did find out what his plans were, how he was thinking of solving the problems we were facing. The only thing he had over the other candidate was the fact I knew him. The other candidate was nothing more than a solemn-looking face that stared at me from a small black and white photo on top of a short bio. His merits were more or less the same as those of my former classmate.

This year, I’ve found myself in the same situation: two candidates, two photos, two lists of merits, and having to choose what is most important for a representative. Is it holding a university degree rather a high school diploma? Having been a member of the Young Communists League or the Party? Having been class monitor for Spanish and Physical Education more than thirty years ago?

Can I base my vote on the fact a person was a good student in primary and secondary school? What importance could that have in terms of the way someone is to deal with pot-holes and shoddy repair work, with bus drivers that deliberately miss stops and the need for more landlines?

This time around, I could have voted for the familiar face again, following the old maxim that tis better to stick with the “devil you know.” But, would that have been fair to the other candidate, and to me?

How could I possibly be fair, not knowing what their plans are, the way they intend to address the community’s problems?

Speaking to voters about plans and projects is considered a form of electoral campaigning and that was abolished a very long time ago in Cuba. As a voter, you can choose from among two candidates only on the basis of two short bios that can be very similar.

What are you to do if the choice is between two Party militants who have gone on internationalist missions and hold university degrees? Your vote is reduced to choosing whether you prefer a man or a woman, a doctor or a lawyer, someone who went to Africa or someone who worked in Venezuela.

I am sure the two candidates in my district are honest people. That only guarantees they will not take advantage of their position to secure personal benefits, it does not guarantee they will be efficient representatives.

At any rate, I didn’t actually vote for either. I hope whoever got elected is able to do a good job, but I don’t believe an election based on a bio can be serious. It is far less serious and civic to vote in order to avoid unwanted attention.

I decided to void my vote because of this. It is not a political stance. I believe a pro-government candidate can do as good a job as a member of the opposition (though I know of no such dissidents ever having occupied the position).


We aren’t talking about freedom of association or of the press, nor of the right to a direct vote – at least not at this level. We are talking about the neighborhood’s problems. Those of us who choose, or, rather, vote, must have the right to know the intentions of the candidates. Only thus can we vote responsibly and feel that we truly are choosing.