Showing posts with label Attention scarcity. Show all posts
Showing posts with label Attention scarcity. Show all posts

Friday, February 12, 2021

3476. Michael Goldhaber: Attention as Money

By Michael H, Goldhaber, Wired, December 1, 1997

Michael H. Goldhaber

As is now obvious, the economies of the industrialized nations - and especially that of the US - have shifted dramatically. We've turned a corner toward an economy where an increasing number of workers are no longer involved directly in the production, transportation, and distribution of material goods, but instead earn their living managing or dealing with information in some form. Most call this an "information economy."

Yet, ours is not truly an information economy. By definition, economics is the study of how a society uses its scarce resources. And information is not scarce - especially on the Net, where it is not only abundant, but overflowing. We are drowning in information, yet constantly increasing our generation of it. So a key question arises: Is there something else that flows through cyberspace, something that is scarce and desirable? There is. No one would put anything on the Internet without the hope of obtaining some. It's called attention. And the economy of attention - not information - is the natural economy of cyberspace.

Attention has its own behavior, its own dynamics, its own consequences. An economy built on it will be different than the familiar material-based one. For the past decade I have been exploring how this new system will work. This article is a rough outline of where we are headed.

 A truly limited resource

But how does attention come to dominate the emerging economy? Any conventional economist will tell you that ordinary material products are scarce and presumably always will be. Technically, that might be true, but in practice, mass production spews forth so much that there's a shift in emphasis away from the material desires that dominated the old economy. For many people in the US, Western Europe, Japan, and a growing list of other places, the materials needed for basic living are more than abundant. To take one small example, in the US food is so cheap and plentiful that eating too much is considered more of a concern than getting too little.

Attention is different. It really is scarce, and the total amount per capita is strictly limited. To see why, consider yours, right now. It's going to these words. No matter how brilliant or savvy at multitasking you are, you can't be focusing on very much else. Ultimately then, the attention economy is a zero-sum game. What one person gets, someone else is denied.

As it happens, I have conflicting feelings about what this implies. I happen to favor equality - equal distribution of the world's wealth. But I also like getting recognition. I can't have it both ways. The size of the attention pie can grow as more and more people join the world audience, but the size of the average slice can't. Real attention to you, meaning minds focusing on you, is always limited by the number of minds there are. The more minds, the more attention - but also the more who might want attention. The total available attention per capita (per mind) is simply not going to change.

To summarize, attention can ground an economy because it is a fundamental human desire and is intrinsically, unavoidably scarce. It can be a rich and complex economy because attention comes in many forms: love, recognition, heeding, obedience, thoughtfulness, caring, praising, watching over, attending to one's desires, aiding, advising, critical appraisal, assistance in developing new skills, et cetera. An army sergeant ordering troops doesn't want the kind of attention Madonna seeks. And neither desires the sort I do as I write this. There are also many ways to capture attention: via your thoughts, inventions, self-revelations, expressions, performances, artistic creations, achievements, pleas, and arresting appearances.

There is one further wrinkle. Attention goes both ways, even when information doesn't. Suppose you run into Sam, an old acquaintance. The dialog might go: "How are you?" "Just fine." You may not be any wiser for the small talk, but you've exchanged attention. If you truly want your question answered, Sam's honest reply would be attentive to your desire to know. Each time someone focuses directly or indirectly on anybody else, that can be thought of as a "transaction" in this new economy - a transaction that usually doesn't involve money.

What about this transaction now, where attention flows from a reading audience to an individual? Is it also flowing from me to you? In reality it's not, but if I don't make you feel that I'm writing for you to some extent, what would keep you reading? Whenever you pay attention to someone, you have to be getting at least some illusory attention back.

The key point about the various forms and avenues of attention is that while we each want it to some extent, it does not arrive in equal measure. This explains why many of us are working harder and harder to get some, and why we eagerly latch onto technologies such as the Internet and the Web. Cyberspace affords new opportunities for capturing attention that might otherwise dissipate. It promises nearly everyone a chance at attention from millions, the potential to be noticed by the largest possible audience - or by an audience of peers whose attention we value most. But the Net also ups the ante, increasing the relentless pressure to get some fraction of this limited resource. At the same time, it generates ever greater demands on each of us to pay what scarce attention we can to others.

Technically, at least, information and its flow can be accurately detected and counted (in bits, bytes, and baud rates) by simple electronic devices. Attention is more mysterious, a process that can occur only in a mind, yet somehow it moves out into the world as well. If you're in a phone conversation, your attention goes to the party at the other end of the line. If you're chatting over the Net, your attention flows through it. The flow may be metaphoric, but it is a metaphor of uncommon depth. Phrases such as "pay attention" and "I can't give you my full attention right now" trip easily off our tongues - almost as if this state of awareness were a substance.

"Attention," write Thomas Mandel and Gerard Van der Leun in their 1996 book Rules of the Net, "is the hard currency of cyberspace." They're dead on. As the Net becomes an increasingly strong presence in the overall economy, the flow of attention will not only anticipate the flow of money, but eventually replace it altogether.

Though it might sound peculiar at first, attention as the basis of a new economy really does work. To begin with, attention addresses a fundamental human desire. Let's suppose you woke up one morning, well supplied with food and other material essentials, but invisible and inaudible, unable to get noticed in any way at all. At first, it could be quite amusing to spy and eavesdrop, to see what you're not supposed to. But no matter what you discovered, not being able to share your encounters with anyone would soon become torture - itself a pain you couldn't express to anyone. Living without feedback, even in the lap of luxury, would be for all but a few recluses barely living at all.

Some minimum of attention is essential. While many of us crave huge amounts of recognition, the lure is not merely fame or a place in history. It's also praise from the people around you for what you do. The Internet is an amazing expression of these desires. People log on to connect with others, gossip, debate, advise, and learn about those like or unlike themselves. They log on to exchange attention. And, not surprisingly, anyone who has spent an appreciable amount of time on the Net has advice about paying attention. In his online book Virtual Community, Howard Rheingold lays out two guidelines: "Rule Number One is to pay attention. Rule Number Two might be: Attention is a limited resource, so pay attention to where you pay attention."

Star system

Keeping attention transactions equitable in the future will be no easier than keeping cash transactions equitable today. A spendthrift will allow a few people to monopolize her attention. Or she may even lavish it on someone who can't give it back - say, Elvis, or an ancestor. Remember Rheingold's advice: Pay attention to where you pay attention.

That's because the attention economy is a star system, where Elvis has an advantage. The relationship between stars and fans is central. Even without cyberspace, celebrities in show business, politics, and every other discipline accumulate huge amounts of notice. Over a billion tune into TV specials like the Super Bowl and the Academy Awards. TV networks claim that two and half billion people watched the funeral of Princess Diana.

But suppose you aren't a star like Elvis or Princess Di. Does that mean you'll be impoverished in the coming economy? Maybe not. Cyberspace offers a much more effective means of continuing and completing attention transactions, as well as opening up more possibilities to almost everyone. Whoever you are, however you express yourself, you can now have a crack at the global audience. Most likely you will also see people picking stars (and microstars) and becoming part of their "entourages." In cyberspace, this might mean you set up and run a fan site, or help design or maintain a complex cybercommunity, such as Geocities, where subsections of the site have their own webmasters. If you're a software programmer, for example, you might seek out some visionary codemaster who excites you. She will probably build a rather large entourage, and since you are in her circle, some of that attention will be diverted to you, the upcoming microstar.

Attention flows not only from fan to star, but in a hyperlinked way it can be passed from star to star, or fan to fan. A growing variety of attention types can bounce along through cyberspace: personal advice, suggestions, connections, editing, assistance in self-expression, responses, acclaim, or new software designed especially for your purposes. More gets more. Someone can pay you attention by helping you track down a specific fact (or create some special effect) that will help you get still more notice. Of course, you can earn negative attention as well, such as flaming, shaming, and outright hatred. But as many a disobedient child knows, negative attention can be better than none at all. On the Web, if you're adept, you can use notoriety to bring more notice to yourself.

The end of money

And here's where it gets interesting: attention can't be bought. When advertisers pay for an ad, for example, they are guaranteed only a chance at an audience's notice. Audience members learn to ignore or turn off all but the most interesting ads, and even then they may not focus on what's being advertised. In fact, as the attention economy becomes dominant, the advertising industry won't exist as it does today, since its point is to induce people to spend money. In the future, ads will exist only to attract and direct attention, because money will be obsolete.

Let me attempt to make this outlandish thought easier to swallow. To begin with, cyberspace is not that hospitable to monetary transactions. Electronic money (in the form of digital bits) requires a complex set of codes, passwords, firewalls, et cetera. Attention requires no encryption. It flows naturally across the Web.

Second, if you get attention, that means you have some control over both the thoughts and actions of those paying it to you. Think of a panda. When you started reading this article, you had no idea this black-and-white mammal would enter your thoughts. (Or did you notice a hint in the illustration?) Did you just turn the page back to check? Some readers did. Their action came under my control because of the attention they gave me. Someone better at this than me, someone who "enthralls" an audience, is in quite a real sense temporarily making the audience members her "thralls" - or, slaves. The very act of paying attention may seem voluntary, but often it is not completely so. There is a definite element of compulsion involved. It's no coincidence that people say things like, "I have to check out that Web site," "You've gotta watch that show," or "That book is a must read." And each of those activities takes physical as well as mental effort.

Already today, no matter what you do, the money you receive is more and more likely to track the recognition that comes to you for doing what you do. If there is nothing very special about your work, no matter how hard you apply yourself you won't get noticed, and that increasingly means you won't get paid much either.

This trend in recompense in the US has been documented in The Winner-Take-All Society, a book by economists Robert H. Frank and Philip J. Cook. The authors note that the star system we are accustomed to in sports, entertainment, and the arts has migrated to the professions. As a September 3, 1997, front-page headline in The Wall Street Journal announced, "CEOs are stars now." That's how they are paid, hired, utilized, and dismissed. They operate within their companies more as attention-getting motivators than bosses. The same goes for rainmaking legal partners, high-powered lobbyists, and academics. More and more they are treated as celebrities. When they leave, they leave like stars, taking their entourages in tow. At the other extreme, ordinary line workers, fast-food servers, custodians, and others who don't particularly stand out have found their relative financial standing eroding. In times past, you could be obscure yet secure - now that's harder.

But how exactly will a moneyless attention economy play out in the world of old-fashioned, but still-needed, material goods? How will attention get you, say, an automobile? Cars emanate from vast corporations. Can you really expect an entity like GM to pay you enough attention to build one for you? In truth, the process is not nearly so monolithic; no single company makes cars in isolation. Automobile designs are copied, reverse-engineered, or licensed, and parts are often made by smaller outside workshops. Much of the advice, planning, and management comes from outside consultants. The car is no longer assembled from parts on one long assembly line; rather, subassemblies are often put together in different locations first. At every stage, more and more tasks are automated; that means more of the attention required to make a car occurs upstream as part of design and production planning.

With most people involved in the entire process connected to each other and to the rest of the world through cyberspace, it is not difficult to foresee a time when corporations will pretty much disappear, and when it will make a lot more sense to speak of a complex carmaking community, made up mostly of entourages surrounding thousands of stars and microstars. As is common among entourages, much participation would be less than full time, and the majority of members would belong to other communities as well, and even to other entourages.

Thus many people in the broad car community will also share membership in some of the same communities of attention as anyone who might want a car. As long as the person in question gets enough attention, she would almost certainly be able to draw enough from overlaps between her primary communities and the car community to arrange to be put into the driver's seat she craves. Assuming automation keeps cutting the total amount of actual attention needed to make each individual car, less and less stardom will be required to end up with one.

In cyberspace, there is nothing natural about large-scale divisions like cities, nations, bureaucracies, and corporations. The only divisions, and rough ones at that, are among audiences, entourages, and what could be called attention communities. Each community is centered on some topic and usually includes a number of stars, along with their fans. Attention flows from community to community. Below this primary exchange will flow the less important exchange of goods and materials.

It's happened before

History offers a parallel for understanding this radical notion of an attention economy superseding the use of money. At the height of the feudal order in Europe, everyone took for granted that tilling the soil would always be primary, and that wealth and property would always depend on possessing the right bloodlines to own title to land (which could never be sold). It was unimaginable to either serfs or nobles that nobility and titles could cease to be a means to wealth. They were all that counted then. Yet, as the industrial economy developed, food production became just another industry, and not even a highly important one. Bloodlines lost significance as well, except for pedigreed dogs and racehorses. Something that had hardly existed - money - became the basis of a new economy. And, incidentally, the most gorgeous armor, the most magnificent knightly tournaments, and the greatest interest in noble lineage all took place just as feudalism was on its way out.

If you prefer to think in more numerical terms, ponder this: transactions in which money is involved may be growing in total number, but the total number of global attention transactions is growing even faster. By attention transactions I mean occasions when attention is paid to someone who can possibly make some use of having it, or is able to pass it on to someone else. People trade attention at work, at home, and in between, day in and day out. Anyone tied into the Web might make hundreds of such transactions a day, far more than the number of monetary transactions they are likely to be involved in.

The attention economy is something real, and like every real economy, it has its shortcomings. Among its problems are these: 1. The danger of huge inequality between stars and fans; 2. The possibility that increasing demand for our limited attention will keep us from reflecting, or thinking deeply (let alone enjoying leisure); 3. The possibility that we will be so engrossed by efforts to capture our attention that we will shortchange those around us, especially children.

Beyond these problems, there are many more changes to expect as the attention economy grows in power. Here are some that come to mind first:

  • As the flow of attention becomes more important, so will cyberspace.
  • The importance of stars will increase, with a corresponding decline in power for those who insist on anonymity.
  • A lessening role for large organiza- tions, because they can't focus or trade attention easily.
  • The same goes for governments, whose role will diminish as well.
  • Almost everyone will have a personal Web site.
  • For a secure old age, you will not want to rely entirely on Social Security or any kind of investment, monetary savings, or pension fund.
  • In projects of all kinds, comprehen- sive lists of credits for everyone involved will become as common and necessary as in Hollywood films now.
  • To thrive in the coming century, you will have to look beyond money in any form and build a stock of attention for yourself as best you can. This will not be an easy current to swim in. But don't be distracted. The most gorgeous castles of capitalism, the most colorful ceremonies of payment and receivables, the most elaborate rituals around money and investments are now at their height, just as the era of the money economy expires. For better or worse, the attention economy will prevail.

3475. Michael Goldhaber on the Digital Age and Attention Scarcity

By Charlie Warzel, The New York Times, February 4, 2021

Michael Goldhaber

Michael Goldhaber is the internet prophet you’ve never heard of. Here’s a short list of things he saw coming: the complete dominance of the internet, increased shamelessness in politics, terrorists co-opting social media, the rise of reality television, personal websites, oversharing, personal essay, fandoms and online influencer culture — along with the near destruction of our ability to focus.

Most of this came to him in the mid-1980s, when Mr. Goldhaber, a former theoretical physicist, had a revelation. He was obsessed at the time with what he felt was an information glut — that there was simply more access to news, opinion and forms of entertainment than one could handle. His epiphany was this: One of the most finite resources in the world is human attention. To describe its scarcity, he latched onto what was then an obscure term, coined by a psychologist, Herbert A. Simon: “the attention economy.”

These days, the term is a catch-all for the internet and the broader landscape of information and entertainment. Advertising is part of the attention economy. So are journalism and politics and the streaming business and all the social media platforms. But for Mr. Goldhaber, the term was a bit less theoretical: Every single action we take — calling our grandparents, cleaning up the kitchen or, today, scrolling through our phones — is a transaction. We are taking what precious little attention we have and diverting it toward something. This is a zero-sum proposition, he realized. When you pay attention to one thing, you ignore something else.


The idea changed the way he saw the entire world, and it unsettled him deeply. “I kept thinking that attention is highly desirable and that those who want it tend to want as much as they can possibly get,” Mr. Goldhaber, 78, told me over a Zoom call last month after I tracked him down in Berkeley, Calif. He couldn’t shake the idea that this would cause a deepening inequality. “When you have attention, you have power, and some people will try and succeed in getting huge amounts of attention, and they would not use it in equal or positive ways.”


In 1997, Mr. Goldhaber helped popularize the term “attention economy” with an essay in Wired magazine predicting that the internet would upend the advertising industry and create a “star system” in which “whoever you are, however you express yourself, you can now have a crack at the global audience.” He outlined the demands of living in an attention economy, describing an ennui that didn’t yet exist but now feels familiar to anyone who makes a living online. “The Net also ups the ante, increasing the relentless pressure to get some fraction of this limited resource,” he wrote. “At the same time, it generates ever greater demands on each of us to pay what scarce attention we can to others.”


In subsequent obscure journal articles, Mr. Goldhaber warned of the attention economy’s destabilizing effects, including how it has disproportionate benefits for the most shameless among us. “Our abilities to pay attention are limited. Not so our abilities to receive it,” he wrote in the journal First Monday. “The value of true modesty or humility is hard to sustain in an attention economy.”

In June 2006, when Facebook was still months from launching its News Feed, Mr. Goldhaber predicted the grueling personal effects of a life mediated by technologies that feed on our attention and reward those best able to command it. “In an attention economy, one is never not on, at least when one is awake, since one is nearly always paying, getting or seeking attention.”

More than a decade later, Mr. Goldhaber lives a quiet, mostly retired life. He has hardly any current online footprint, except for a Twitter account he mostly uses to occasionally share posts from politicians. I found him by calling his landline. But we are living in the world he sketched out long ago. Attention has always been currency, but as we’ve begun to live our lives increasingly online, it’s now the currency. Any discussion of power is now, ultimately, a conversation about attention and how we extract it, wield it, waste it, abuse it, sell it, lose it and profit from it.


The big tech platform debates about online censorship and content moderation? Those are ultimately debates about amplification and attention. Same with the crisis of disinformation. It’s impossible to understand the rise of Donald Trump and the MAGA wing of the far right or, really, modern American politics without understanding attention hijacking and how it is used to wield power. Even the recent GameStop stock rally and the Reddit social media fallout share this theme, illustrating a universal truth about the attention economy: Those who can collectively commandeer enough attention can accumulate a staggering amount of power quickly. And it’s never been easier to do than it is right now.

Mr. Goldhaber was conflicted about all of this. “It’s amazing and disturbing to see this develop to the extent it has,” he said when I asked him if he felt like a Cassandra of the internet age. Most obviously, he saw Mr. Trump — and the tweets, rallies and cable news dominance that defined his presidency — as a near-perfect product of an attention economy, a truth that disturbed him greatly. Similarly, he said that the attempted Capitol insurrection in January was the result of thousands of influencers and news outlets that, in an attempt to gain fortune and fame and attention, trotted out increasingly dangerous conspiracy theories on platforms optimized to amplify outrage.

“You could just see how there were so many disparate factions of believers there,” he said, remarking on the glut of selfies and videos from QAnon supporters, militia members, Covid-19 deniers and others. “It felt like an expression of a world in which everyone is desperately seeking their own audience and fracturing reality in the process. I only see that accelerating.”

While Mr. Goldhaber said he wanted to remain hopeful, he was deeply concerned about whether the attention economy and a healthy democracy can coexist. Nuanced policy discussions, he said, will almost certainly get simplified into “meaningless slogans” in order to travel farther online, and politicians will continue to stake out more extreme positions and commandeer news cycles. He said he worried that, as with Brexit, “Rational discussion of what people stand to gain or lose from policies will be drowned out by the loudest and most ridiculous.”

Mr. Goldhaber said that looking at Mr. Trump through the lens of attention gives a deeper understanding of his appeal to supporters and, potentially, how to combat his style of politics. He said that many of the polarizing factors in the country are, in essence, attentional. Not having a college degree, he argued, means less attention from corporations or the economy at large. Living in a rural area, he suggested, means being farther from cultural centers and may result in feeling alienated by the attention that cities generate in the news and in pop culture. He said that almost by accident, Mr. Trump tapped into this frustration by at least pretending to pay attention to them. “His blatant racism and misogyny was an acknowledgment to his supporters who feel they deserve the attention and aren’t getting it because it is going to others,” he said.

His biggest worry, though, is that we still mostly fail to acknowledge that we live in a roaring attention economy. In other words, we tend to ignore his favorite maxim, from the writer Howard Rheingold: “Attention is a limited resource, so pay attention to where you pay attention.”

Where do we start? “It’s not a question of sitting by yourself and doing nothing,” Mr. Goldhaber told me. “But instead asking, ‘How do you allocate the attention you have in more focused, intentional ways?’” Some of that is personal — thinking critically about who we amplify and re-evaluating our habits and hobbies. Another part is to think about attention societally. He argued that pressing problems like income and racial inequality are, in some part, issues of where we direct our attention and resources and what we value.


As someone who writes about online extremism, I found one line of his eerily compelling. “We struggle to attune ourselves to groups of people who feel they’re not getting the attention they deserve, and we ought to get better at sensing that feeling earlier,” he said. “Because it’s a powerful, dangerous feeling.”

Attention is a bit like the air we breathe. It’s vital but largely invisible, and thus we don’t think about it very much unless, of course, it becomes scarce. If that’s the case — to extend a tortured metaphor — it feels as if our attention has become polluted. 

We subsist on it, but the quality has been diminished. This is certainly true in my life, where I’ve become so reliant on the constant stimuli of our connected world that I find myself frequently out of control of my attention. I give it to others too willingly — often to those who will abuse the privilege. I’ve also become dependent on the attention of others, even those who bestow it in bad faith. I’ve become a version of the very person Mr. Goldhaber described in 1997, for whom “not being able to share your encounters with anyone would soon become torture.”

Maybe you feel this way too.

“The fundamental thing is that you can’t escape the attention economy,” Mr. Goldhaber told me before we hung up. That much feels true.

But we can try to follow Mr. Rheingold’s advice. We can explore the ways in which our attention is generated, manipulated, valued and degraded. Sometimes attention might simply be a lens through which to read the events of the moment. But it can also force us toward a better understanding of how our minds work or how we value our time and the time of others. Perhaps, just by acknowledging its presence, we can begin to direct it toward people, ideas and causes that are worthy of our precious resource.

In other words, I’m finally going to pay attention to where we pay attention.